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Showing posts with label RELIGION. Show all posts
Showing posts with label RELIGION. Show all posts

Tuesday, September 20, 2011

RELIGION AGAINST SEX



Why are all the Religions against Sex? And why are you not against Sex?

All the religions are against sex because that is the only way to make you miserable. That is the only way to make you feel guilty. That is the only way to reduce you to being sinners.

Sex is one of the most fundamental truths of life, so fundamental that if somebody says it is wrong, he is putting you in trouble. You cannot get rid of it. Unless you become really enlightened you cannot get rid of it. And to become enlightened there is no need to get rid of it. In fact, if you go deeper into it, enlightenment will be easier because a man who has gone deep in love will be capable of going deep in meditation -- because in the deepest moments of love there are a few glimpses of meditation.

That's how meditation has been discovered. That's how SAMADHI, satori have been discovered. Because in a deep love affair, sometimes, suddenly, your mind disappears. There are no thoughts, no time, no space. You become one with the whole. People have carried those glimpses in their memories and they want to attain to those glimpses more naturally, more in their aloneness, because to depend on the other is not very good, and then it happens only for a moment. How to attain to that glimpse permanently, so it remains there, it becomes your nature?

Religions are against sex because down the centuries they have come to know that sex is the most enjoyable thing for man. So poison his joy. Once you poison his joy and you put this idea in his mind that something is wrong in sex -- it is sin -- then he will never be able to enjoy it, and if he cannot enjoy it, then his energies will start moving in other directions. He will become more ambitious.

A really sexual person will not be ambitious. Why? He will not hanker to become the prime minister or the president. Why? The energy that becomes ambition is repressed sex. A sexually free person will not try to become anybody. Whatsoever he is, he is beautifully happy. Why should he bother to hoard money...? When you cannot love, you hoard money; money is a substitute. You will never find a money hoarder a loving person, and you will never find a loving person a money hoarder. It is very difficult. Money is a substitute; it is a pseudo love affair. You are afraid to make love to a woman or a man, so you make love to dollars, rupees, pounds.

Have you not seen when a miser comes across money? Have you seen the light that comes to his eyes, and how the face becomes luminous, as if he is looking at a beautiful woman or a beautiful man...? Just give him a hundred-dollar note, a greenback, and see how he touches it, how he feels it. Saliva starts flowing. It is a love affair. Just look when he opens his money box and looks into it. He is facing God. Money is his God, his beloved.
And when an ambitious person is trying to become the prime minister or the president....

Ambition is sex energy diverted, and the society diverts you. You say, "Why are all the religions against sex?" They are against sex because that is the only way to make you unhappy, guilty, afraid. Once you are afraid, you can be manipulated. Remember this fundamental rule: make a person afraid if you want to dominate him. First make him afraid. If he is afraid, you can dominate him. If he is not afraid, why and how can you dominate him? How will he allow you to be the dominator? He will say, "Be gone. Who are you to dominate me?" First make him afraid.

And there are two things which make people very much afraid. One is death, so religions have exploited that. That you are going to die, that you are going to die, that you are going to die -- they persist, so they, they create a trembling. So you say, "What, what am I to do now? How should I behave? How should I live?" And then they say there is hell and there is heaven. Greed and profit, punishment and reward.

So one is death. But death is not yet, so you can postpone it. It is not much of a problem; you say, "Okay, when we will die we will see. And I am not going to die right now. I am going to live fifty years more, at least, so why bother?" And man does not have a very distant -- seeing vision; he does not have radar. He cannot see fifty years ahead. Yes, if you say to him, "Tomorrow you are going to die," he may become afraid, but fifty years? He will say, "Wait, there is no hurry. Let me do my things first." He may even start doing them faster because "Only fifty years are left? So let me do whatsoever I want to do. Eat, drink, be merry."

So the second thing, which is more fear-creating, is sex. Sex is already the problem. Death WILL be the problem; it is in the future. Sex has the problem in the present; it is already there. Religions contaminate your sex energy. They start making you afraid that it is wrong, it is ugly, it is sin, it will drag you to hell. They want to dominate you; that's why they are against sex.

I have no idea to dominate you I am here to make you absolutely free. And there are only two things needed to make you free. One is that sex is not a sin. k is a God-given gift, it is a grace. And second, there is no death. You will be forever, because whatsoever is remains. Nothing ever disappears. Forms change, names change, but the reality continues.

So I take away all fear. I don't want to make you in any way feel guilty, afraid. I want to take all fears from you so that you can live naturally, without any domination, so that you can live according to your own spontaneity. And that spontaneity will bring enlightenment. Then sex disappears, and then death disappears.

It has disappeared to me, so I know it will disappear to you also. So why be worried...? And it disappears more easily if you have known it rightly. knowledge of anything takes you beyond; you are finished with it. If you have not lived rightly, you will be as other religious people who have not lived rightly: they hanker, they desire, they dream, but they repress, so they remain clinging to their repressions -- they are never free of sex.
A beautiful story. Meditate over it:

The time is the not too distant future. We have finally destroyed ourselves by means of a nuclear holocaust. Everyone is waiting restlessly in a seemingly endless line leading up to the gates of heaven. At the head of the line, Peter is deciding which souls shall enter and which shall be turned away.

Some distance from the gates, an American stands in line wringing his hands in apprehension. Suddenly he hears a murmur beginning at the front of the line, and growing into a joyful rush of sound as it builds in volume moving down the line toward his place. He can make out sounds of celebration in many languages. He hears shouts of "Bravo," "Bravissimo," "Bis," "Encore," and "Hip, Hip, Hooray."

"What is it? What is it all about?" he implores of those up ahead of him in the line. At last someone closer to the gates shouts back to him, "Peter just told us:'Screwing don't count!'..."

Get it? Sex has nothing to do with your enlightenment. Love has nothing to do with your enlightenment. It is in fact going to help you because it will make you more natural. Be natural and don't cultivate any abnormalities, and you will be closer to God.

Hence I am not against sex, I am not against anything. I am only against unnatural attitudes, perverted attitudes. Be natural and normal, and allow God to flow though you. He will take you. His river is already moving towards the sea. Don't try to swim upstream, don't try to push the river. Go with the river. That's what surrender is, and that's what sannyas is.

OSHO♥

TANTRIC SEX



What's the difference between Normal sex & Tantric sex ?

Your sex act and the tantric sex act are basically different. Your sex act is to relieve; it is just like sneezing out a good sneeze. The energy is thrown out and you are unburdened. It is destructive, it is not creative. It is good -- therapeutic. It helps you to be relaxed, but nothing more. The tantric sex act is basically, diametrically opposite and different. It is not to relieve, it is not to throw energy out. It is to remain in the act without ejaculation, without throwing energy out; to remain in the act merged -- just at the beginning part of the act, not the end part.

This changes the quality; the complete quality is different then. Try to understand two things. There are two types of climaxes, two types of orgasm. One type of orgasm is known. You reach to a peak of excitement, then you cannot go further: the end has come. The excitement reaches to a point where it becomes non-voluntary. The energy jumps into you and goes out. You are relieved of it, unburdened. The load is thrown; you can relax and sleep. You are using it like a tranquilizer.

It is a natural tranquilizer: a good sleep will follow -- if your mind is not burdened by religion. Otherwise even the tranquilizer is destroyed. If your mind is not burdened by religion, only then can sex be a tranquilizing thing. If you feel guilt, even your sleep will be disturbed. You will feel depression, you will start condemning yourself and you will begin to take oaths that now you won't indulge anymore. Then your sleep will become a nightmare afterwards.

If you are a natural being not too much burdened by religion and morality, only then can sex be used as a tranquilizer. This is one type of orgasm -- coming to the peak of excitement. Tantra is centered on another type of orgasm. If we call the first kind a peak orgasm, you can call the tantric orgasm a valley orgasm. In it you are not coming to the peak of excitement, but to the very deepest valley of relaxation. Excitement has to be used for both in the beginning. That is why I say that in the beginning both are the same, but the ends are totally different.

Excitement has to be used for both: either you are going toward the peak of excitement or to the valley of relaxation. For the first, excitement has to be intense -- more and more intense. You have to grow in it; you have to help it to grow towards the peak. In the second, excitement is just a beginning. And once the man has entered, both lover and beloved can relax. No movement is needed. They can relax in a loving embrace.

When the man feels or the woman feels that the erection is going to be lost, only then is a little movement and excitement required. But then again relax. You can prolong this deep embrace for hours with no ejaculation, and then both can fall into deep sleep together. This -- THIS -- is a valley orgasm. Both are relaxed, and they meet as two relaxed beings. In the ordinary sexual orgasm you meet as two excited beings -- tense, full of excitement, trying to unburden yourselves. The ordinary sexual orgasm looks like madness; the tantric orgasm is a deep, relaxing meditation.

You may not be aware of it, but this is a fact of biology, of bio-energy, that man and woman are opposite forces. Negative-positive, yin-yang, or whatsoever you call them, they are challenging to each other. And when they both meet in a deep relaxation, they revitalize each other. They both revitalize each other, they both become generators, they both feel livelier, they both become radiant with new energy, and nothing is lost. Just by meeting with the opposite pole energy is renewed.

The tantric love act can be done as much as you like. The ordinary sex act cannot be done as much as you like because you are losing energy in it, and your body will have to wait to regain it. And when you regain it, you will only lose it again. This looks absurd. The whole life is spent in gaining and losing, regaining and losing: it is just like an obsession. The second thing to be remembered: you may or may not have observed that when you look at animals you can never see them enjoying sex. In intercourse, they are not enjoying themselves.

Look at baboons, monkeys, dogs or any kind of animals. In their sex act you cannot see that they are feeling blissful or enjoying it -- you cannot! It seems to be just a mechanical act, a natural force pushing them towards it. If you have seen monkeys in intercourse, after the intercourse they will separate. Look at their faces: there is no ecstasy in them, it is as if nothing has happened. When the energy forces itself, when the energy is too much, they throw it. The ordinary sex act is just like this, but moralists have been saying quite the contrary.

They say, "Do not indulge, do not `enjoy'." They say, "This is as animals do." This is wrong! Animals never enjoy; only man can enjoy. And the deeper you can enjoy, the higher is the kind of humanity that is born. And if your sex act can become meditative, ecstatic, the highest is touched. But remember tantra: it is a valley orgasm, it is not a peak experience. It is a valley experience!

In the West, Abraham Maslow has made this term "peak experience" very famous. You go into excitement towards the peak, and then you fall. That is why, after every sex act, you feel a fall. And it is natural: you are falling from a peak. You will never feel that after a tantric sex experience. Then you are not falling. You cannot fall any further because you have been in the valley. Rather, you are rising.

When you come back after a tantric sex act, you have risen, not fallen. You feel filled with energy, more vital, more alive, radiant. And that ecstasy will last for hours, even for days. It depends on how deeply you were in it. If you move into it, sooner or later you will realize that ejaculation is wastage of energy. No need of it -- unless you need children. And with a tantric sex experience, you will feel a deep relaxation the whole day.

One tantric sex experience, and even for days you will feel relaxed -- at ease, at home, non-violent, nonangry, non-depressed. And this type of person is never a danger to others. If he can, he will help others to be happy. If he cannot, at least he will not make anyone unhappy. Only tantra can create a new man, and this man who can know timelessness, egolessness and deep non-duality with existence will grow.

OSHO♥

1 %



The antagonism of religion against sex is ninety-nine percent stupid, but there is one percent of truth which I cannot deny. But I have never talked about that one percent of truth to you because there is the danger that the one percent truth may deceive you and you will forget the ninety-nine percent which is untrue. So I have been hammering on the ninety-nine percent. But to make my picture complete... these are my last touches to the picture, so I cannot leave anything out.

That one percent of truth is significant; in fact because of that one percent, all religions became anti-sex. And that truth is that sex makes man a fool, gives him the idea that he is the master of it, while he is only a slave. And the slavery has to be broken -- he has to be pulled out of this ditch. But if he thinks that that ditch is a palace then you cannot pull him out. You cannot even persuade him to come out of it; hence, the condemnation of sex by all the religions.

But they overdid it, and they forgot the ninety-nine percent dangers just for the one percent. It could have been done very easily without taking the risk of ninety-nine percent falsehood. But they saw the danger of man being simply a means, and that is the lowliest position possible; you are just a means, not an end. You are being used by some unknown force of which you have no idea. And you go on thinking in your mind that all these prostrating people are prostrating to you.

The man living on the instinctive level only has an hallucination of love. That hallucination is created by nature, by biology, chemistry. You have in your body drugs which are released when you are making love, and you start moving into euphoria. That is one of the reasons why people who become addicted to drugs slowly slowly become uninterested in sex.

The hippies and yippies and all kinds of people -- when they became too interested in drugs, they lost their fervor for sex completely, because now they had found a better way of getting into a euphoric state. Now sex seemed to be nothing compared to it. That can give you a clue that both are drugs.

Nature has been using that drug in a very minute quantity; there was no need for more up to now. Perhaps nature will have to think again -- find out better drugs, create better chemistry, bring its level up to date; it is lagging far behind. Man's mind has created things like LSD far superior; so superior that a man like Aldous Huxley thought that LSD gives you samadhi -- that it is actually what Kabir and Buddha and Rumi and all the mystics of the world have been talking about. But they had bullock-cart methods to reach to this state.

Now science has given us very advanced drugs, there is no need for yoga and tantra and other things -- you just take an injection. You yourself push the injection, there is no need for somebody else to do it. And for hours you are in a euphoric state which is certainly superior to what you call orgasm, because orgasm is so momentary that it only creates more desire for it; it never gives you any satisfaction.

The second symptom that it is a drug is its power of addiction: people become addicted to sex. And a very strange thing about addiction is that if you have the drug, it is nothing; if you don't have it, you are missing. You never think what you are missing because when you have it, it is nothing.. Each time you have it you feel that it is just a futile effort, nothing comes out of it. You don't move a single inch in evolution. You just jump for a moment in the air and with a thump you fall back on the ground.

That's why people don't like to make love publicly, there is no other reason. The reason is nobody wants to look so foolish. Now, in California, which is the most advanced stupid place in the whole world, they have hotels for peeping Toms -- you have to pay for it. Inside two fools are making love, and many around the room are sitting and looking and enjoying what the two fools are enjoying. They are enjoying how the couple are making fools of themselves. People pay for it, but those two people are not aware of it; they have also paid.

One man, the first day, was inside the room, but coming out he found many people really hilarious. He asked them, "What is the matter?"
They said, "The show was so good!"
"Which show?" he asked.
They said, "You don't know? Come tomorrow -- it is worth seeing."

The man was such an idiot, and he had been doing such idiotic things, it was worth seeing. The next day the man came with these friends. Now he was outside the wall -- and then he found what the matter was: the previous day he had been inside and all these people had enjoyed him. This was tricky -- now he was enjoying somebody else!

All the cultures around the world have prohibited, in some way or other, lovemaking in public places, for the simple reason that if you want to be idiotic then at least find some privacy. Don't make yourself unnecessarily a public show free of charge. A crowd will gather and they will enjoy. Nobody can pass by that place; they will all stop there. And they know they all are doing the same kinds of things. But it is an unconscious state.

Love, at the instinctive level -- which is the lowest level -- is just a dream created by nature so that you can pass through this arduous job of making love. If there is no euphoria around it, you are going to refuse: "I am not going to make a fool of myself." Nature has given you a certain allurement.

OSHO♥