I DON'T FEEL LIKE HAVING SEX

Beloved Osho, I never have sex and I don't feel like having sex. I don't think that I am beyond sex, but I love meditation and dancing much more, although it is difficult to accept this. Sex is not happening, and i like that it is not happening. Osho, does it mean that in order to be a sannyasin, I must have sex? I don't like it if it is not a natural happening, if it is only a sex and mind meeting, and not meditation. I enjoy being alone. I see myself in conflict a lot with this, but I can also accept the way I am. Then it all disappears from the mind, and my heart opens again. Osho, is something wrong with me?

Anand Dolano, nothing is wrong with you. Repression of sex is evil, but if sex is not a natural desire in you, to force it will be a repression. There are people who are forcing their natural desire for sex in trying to be celibate; they are going against their nature. And if you don't have any inclination towards sex, forcing it will be going against your nature; it will be the same kind of crime.

A sannyasin needs to be natural. You have to listen to your own body, your own instincts, your own intuition, and follow it. You are not to do anything against your nature. If you like to be alone, and enjoy meditating... that's what everybody else is trying, but first they are trying to get finished with sex so that they can enjoy being alone. You are in a better position, you don't have to pass through the hell. You have already passed through it somehow; perhaps in your past life. You are out of the hell; now don't try to get into the dark tunnel again.

Even the people to whom I say, "Don't repress sex," are not being told to remain always sexual. In fact repression of sex keeps you always sexual. Once you have lived it totally, you are finished with it. And the sooner you are finished the better, because then you can sit silently without being bothered by the need of anybody else as a companion. You are enough unto yourself, and that is the most important thing for a meditator -- the enoughness of aloneness.

But I can understand your problem. Here you must be seeing everybody bringing problems about sex, about their fights. Somebody is completely satisfied; that is his boredom. Somebody is not satisfied, he wants more satisfaction; that is his problem. Somebody is not feeling boredom; that is his problem. Listening to all these problems, naturally anybody will get worried: what is my problem? If you don't have any problem, it certainly means something is wrong with you!

Nothing is wrong with you. Just enjoy being yourself, your meditation, your silence, and let these people pass through their darkness. One day they will all come out of the tunnel; then you can greet them. But just seeing that everybody is in the tunnel, fighting, shouting.... Sitting outside the tunnel in the light, in silence, don't be worried that "Something seems to be wrong with me. Everybody is in the tunnel; what am I doing here? All the meditators are in the tunnel. Nobody is meditating... but they have all come here to meditate; only I am meditating."

"My wife is a typical Jew," complained the man to his companion. "She only makes love doggy-style."
"Doggy-style?" said his companion, "I don't believe it!"

"It is true. I sit up and beg, and she rolls over and plays dead."

Let them play whatever style they want; you simply don't get distracted from your meditation. You are perfectly right. And all these people are trying to reach to your position. You don't have to descend into their troubles, into their problems.

You are blessed. It rarely happens, what is happening to you. It happens only because of your past life; there is no other explanation. In your past life you must have been meditating; you must have been with a master; you must have come to a point where sex became meaningless, where the need of the other dropped, when you became enough unto yourself and your loneliness changed into aloneness; hence in this life you are carrying all that you have achieved in your past life.

It is because of such experiences that all three Eastern religions accepted the idea of reincarnation. The three other religions, which were born outside of India, have no explanation for such an experience. Christianity, Judaism, Mohammedanism -- all three religions cannot explain your situation. But Hinduism, Jainism, Buddhism, have a very logical scientific explanation: that you are carrying a quality that you achieved in your past life. Nothing is lost. Once you have achieved it, it goes on with your consciousness into new lives, into new bodies.

OSHO♥

DIRTY OLD MAN

Why is there such an expression as "the dirty old man"? I am Getting on and I suspect people are beginning to think about me in Exactly those words.

It is because of a long, long repressive society that the dirty old man exists. It is because of your saints, your priests, your puritans, that the old dirty man exists. If people are allowed to live their sexual life joyously, by the time they are nearing forty-two -- remember, I am saying forty-two, not eighty-four -- just when they are nearing forty-two, sex will start losing its grip on them. Just as sex arises and becomes very powerful by the time one is fourteen, in exactly the same way by the time one is forty-two it starts disappearing. It is a natural course.

And when sex disappears, the old man has a love, has compassion, of a totally different kind. There is no lust in his love, no desire, he wants to get nothing out of it. His love has a purity, an innocence; his love is a joy. Sex gives you pleasure. And sex gives you pleasure only when you have gone into sex; then pleasure is the end result. If sex has become irrelevant -- not repressed, but because you experienced it so deeply that it is no more of any value.... You have known it, and knowledge always brings freedom.

You have known it totally, and because you have known it, the mystery is finished, there is nothing more to explore. In that knowing, the whole energy, the sexual energy, is transmuted into love, compassion. One gives out of joy. Then the old man is the most beautiful man in the world, the cleanest man in the world. There is no expression in any language as the clean old man. I have never heard it. But this expression, the dirty old man, exists in almost all languages.

The reason is that the body becomes old, the body becomes tired, the body wants to get rid of all sexuality -- but the mind, because of repressed desires, still hankers. When the body is not capable, and the mind continuously haunts you for something which the body is incapable of doing, really the old man is in a mess. His eyes are sexual, lusty; his body dead and dull. And his mind goes on goading him. He starts having a dirty look, a dirty face; he starts having something ugly in him.

It reminds me of the story of the man who overheard his wife and her sister discussing his frequent out-of-town business trips. The sister kept suggesting that the wife should worry about her husband being unchaperoned at those posh resort convention hotels with so many attractive, unattached career women around. "Me worry?" said the wife. "Why, he'd never cheat on me. He's too loyal, too decent... too old."

The body sooner or later becomes old; it is bound to become old. But if you have not lived your desires they will clamor around you, they are bound to create something ugly in you. Either the old man becomes the most beautiful man in the world, because he attains to an innocence the same as the innocence of a child, or even far deeper than the innocence of a child -- he becomes a sage. But if desires are still there, running like an undercurrent, then he is caught in a turmoil.

A very old man was arrested while attempting to sexually molest a young woman. Seeing such an old man, eighty-four, in court, the magistrate reduced the charge from rape to assault with a dead weapon. If you are becoming old, remember that old age is the climax of life. Remember that old age can be the most beautiful experience -- because the child has hopes for the future, he lives in the future, he has great desires to do this, to do that.

Every child thinks that he is going to be somebody special -- Alexander the Great, Josef Stalin, Mao Zedong -- he lives in desires and in the future. The young man is too much possessed by the instincts, all instincts, exploding in him. Sex is there. Modern research says that every man thinks once at least about sex every three seconds. Women are a little better, they think of sex every six seconds. It is a great difference, almost double; that may be the cause of many rifts between husbands and wives.

Once every three seconds sex somehow flashes in the mind. The young man is possessed by such great natural forces that he cannot be free. Ambition is there, and time is running fast, and he has to do something and he has to be something. All those hopes and desires and fantasies of childhood have to be fulfilled; he is in a great rush, in a hurry. The old man knows that those childish desires were really childish. The old man knows that all those days of youth and turmoil are gone.

The old man is in the same state as when the storm has gone and silence prevails. That silence can be of tremendous beauty, depth, richness. If the old man is really mature, which is very rarely the case, then he will be beautiful. But people only grow in age, they don't grow up. Hence the problem. Grow up, become more mature, become more alert and aware. And old age is the last opportunity given to you: before death comes, prepare. And how does one prepare for death? By becoming more meditative.

If some lurking desires are still there, and the body is getting old and the body is not capable of fulfilling those desires, don't be worried. Meditate over those desires, watch, be aware. Just by being aware and watchful and alert, those desires and the energy contained in them can be transmuted. But before death comes, be free of all desires. When I say be free of all desires I simply mean be free of all objects of desires. Then there is a pure longing. That pure longing is divine, that pure longing is God. Then there is pure creativity with no object, with no address, with no direction, with no destination -- just pure energy, a pool of energy, going nowhere. That's what buddhahood is.

OSHO♥

SEX - STUPID OR TANTRIC EXPERIENCE ?

Osho, After listening to you the other day and Hearing Sex is stupid, we tried it right away, We dont understand! What do you find Stupid?

Ritmo and Deva Mastanando, I have been telling you of other things. Have you ever tried them right away? I am telling you about meditation every day and you go on postponing it! And sex you tried right away! You did me a great favor – you did not try it here! That shows its stupidity.

Sex is not stupid, you are stupid! It is because of you that poor sex also becomes stupid. And you will never know unless you rise a little higher. Unless you become a little more alert, you will not see the stupidity. You can’t see it remaining on the same level – nobody can see it. Go to the madhouse, ask any madman, ”Are you mad?” He will be mad at you! But no madman will accept that he is mad. He will say, ”What are you talking about? The whole world is mad except me. I am perfectly sane.”

No madman accepts he is mad. If a madman accepts he is mad, that is a sure sign that he is getting out of his madness, he is becoming sane. You will not be able to see the stupidity of it unless you learn a little more meditativeness so that you can observe, so that you can remain detached, so that you can see from a vantage point, so that you can have a little perspective. Right now you don’t have any perspective; you are too close.

Just stand very close to the mirror, your nose touching the mirror, and you will not be able to see your own face. That is not the fault of the mirror. You have to give it a little space, then the mirror can reflect you. You are too close. Sex seems to be the greatest obsession. The priests have to be given all credit for it. For centuries they have been condemning sex as sin and they have made it an obsession.

I don’t call sex a sin, I simply call it stupid. I am not saying that you will suffer hell – what more hell do you need to suffer? You are already suffering in it. And what does it go on giving to you? It just keeps you engaged – engaged in the other so that you can avoid yourself. That is its basic stupidity: it keeps you ignorant because it keeps you ignoring yourself.

The man is interested in the woman, the woman is interested in the man. Everybody is interested in the other. It seems as if the other has all that you need, and the other is also thinking that you have all that he or she needs. Both are beggars – and believing that the other has the kingdom.

Sooner or later you feel frustrated, but your frustration never teaches you anything. It is very. difficult to learn anything. If one woman has failed you you start looking to other women. If one man has not been up to your standards – and no man can be, no woman can be because that is not possible, that is not in the nature of things – then you start looking to other men. And all kinds of perversions are there, but if you ask any perverted person, he will not say that he sees any stupidity in it.

A Frenchman was making love to someone’s wife when the husband returned two days early from his business trip. Quick as a wink, the Frenchie scrambled out of the sack and took off like a big big bird. However, the angry husband was just as fast on his feet and he grabbed a rifle and shot the Frenchman’s balls off. Not at all perturbed, the Frenchman stuck out his very long tongue and shouted, ”Missed me!”

Now if you ask this Frenchman, he will not say that he is doing anything stupid; he is doing the most fantastic thing in the world!

Three woodcutters came down to the town after a long four-month work period, during which they had not seen or heard a thing except trees and their axes. Within hours they were totally drunk and decided to visit the local whorehouse.

The madam of the institution found herself in a fix, as she could only offer two girls and didn’t want to lose her third customer. So she told one of the girls to put the inflatable tailor’s dummy into one bed.

While two of the woodcutters were escorted to the beds with the real girls, the most drunk of them was put to bed with the dummy. As the three met the next morning, they exchanged the reports of their experiences. When the turn to share his experience came for the one who had been in bed with the air-filled rubber woman, he said, ”First it was really nice, but she was too quiet. Then, when I bit her nipple, she gave one big fart and flew out the window.”

Ritmo and Mastananda, you will not be able to see what you are doing. Be a little more meditative and don’t be in such a hurry: that I told you and right away... It seems it was just an excuse. You believed that you were experimenting, you believed that you were doing something in order to know.

People can believe all kinds of things – but you cannot deceive me! People can go on rationalizing. You think you did it because I said sex is stupid? You would have done it anyway! Even if I had said that sex is very intelligent, then too you would have done it. If I had not said anything about sex, then too you would have done it.

Have a look at your mind. Try to understand how you go on rationalizing and deceiving yourself. And you cannot understand what I am saying unless you rise a little higher from the state of consciousness where you are right now. If you want to see more you have to rise a little higher.

It is as if you are standing on the road and I am sitting on the treetop. I say to you, ”A bullock cart is coming down the road.” You say, ”I don’t see any bullock cart. There is no bullock cart.” But I can see; my perspective is greater because I am on a height. You will only see the bullock cart when it comes very close to you, and then after a few yards it will disappear again. And I will say to you, ”It has not disappeared. It is still there on the road.” You will say, ”It is no longer there, it is gone.”

The higher you rise, the more you can see. And when you reach the ultimate height, Buddhahood, you can see everything. Then there is no past and no future; then there is only present. And in that clarity, sex is the most stupid thing because it keeps you in bondage the longest. I am not condemning it, I am simply stating a fact. It is your bondage. It keeps you unconscious. It does not allow you to see what you are doing. You are possessed by it.

Back in the early 1960’s when France was fighting its last colonial war, a draft-dodger from Paris pretended to have poor eyesight during his physical at the army induction center. The army doctor didn’t buy that, so he sent for a gorgeous young nurse and told her to take off her clothes.
”Describe what you see, young man,” the doctor asked.
”All I see is a blur, doctor,” the slacker replied.
Said the military M.D., ”Your eyes may not be as good as they should be my lad, but your prick is pointing straight toward Algeria!”

That’s why I call it stupid: it keeps you unconscious, it keeps you in a kind of possession. It is hormonal, it is chemical. It is not you; it is just your biology that goes on forcing you to do certain things. If you watch, you will be surprised: What are you doing? And why are you doing? If you watch you will be surprised: What are you gaining out of it? What have you gained up to now? And in your saner moments you know perfectly well what I am saying, you understand it; but those saner moments are very superficial – they come and go – and soon you are back in the same trap again. Mastananda, go back again, do it right away, but be watchful, be meditative.

And I will be there, standing by your side, and let us see what happens. Either you will not be able to do it at all or you will find that it is a biological compulsion, it is an obsession, it is not you. Your consciousness will remain floating up; deep down in the valley it will happen, but you will remain detached, unconcerned, cool. And that will give you the insight. Sex becomes a tantric experience when meditation is added to it.

OSHO♥

PLEASURE IS ANIMAL, HAPPINESS IS HUMAN, BLISS IS DIVINE

Beloved Master, What is Happiness?

Jayananda, it depends. It depends on you, on your state of consciousness or unconsciousness, whether you are asleep or awake. There is one famous maxim of Murphy. He says there are two types of people: One, who always divide humanity in two types, and the other, who don't divide humanity at all. I belong to the first type.... Humanity can be divided in two types: the sleeping ones and the awakened ones -- and, of course, a small part in between.

Happiness will depend on where you are in your consciousness. If you are asleep, then pleasure is happiness. Pleasure means sensation, trying to achieve something through the body which is not possible to achieve through the body, forcing the body to achieve something it is not capable of. People are trying, in every possible way, to achieve happiness through the body.

The body can give you only momentary pleasures, and each pleasure is balanced by pain in the same amount, in the same degree. Each pleasure is followed by its opposite because body exists in the world of duality, just as the day is followed by night and death is followed by life and life is followed by death. It is a vicious circle. Your pleasure will be followed by pain, your pain will be followed by pleasure.

But you will never be at ease. When you will be in a state of pleasure you will be afraid that you are going to lose it, and that fear will poison it. And when you will be lost in pain, of course, you will be in suffering, and you will try every possible effort to get out of it -- just to fall again back into it. Buddha calls this the wheel of birth and death. We go on moving in this wheel, clinging to the wheel... and the wheel moves on. Sometimes pleasure comes up and sometimes pain comes up, but we are crushed between these two rocks.

But the sleepy person knows nothing else. He knows only a few sensations of the body -- food, sex. This is his world; he goes on moving between these two. These are the two ends of his body: food and sex. If he represses sex he becomes addicted to food: if he represses food he becomes addicted to sex. Energy goes on moving like a pendulum. And whatsoever you call pleasure is, at the most, just a relief of a tense state. Sexual energy gathers, accumulates; you become tense and heavy and you want to release it.

The man who is asleep, his sexuality is nothing but a relief, like a good sneeze. It gives you nothing but a certain relief. A tension was there, now it is no more there; but it will accumulate again. Food gives you only a little taste on the tongue; it is not much to live for. But many people are living only to eat; there are very few people who eat to live.

The story of Columbus is well-known. It was a long trip. For three months they saw nothing but water. Then one day Columbus looked out at the horizon and saw trees. And if you think Columbus was happy to see trees, you should have seen his dog! That's why the Siberian dogs are the fastest in the world: because the trees are so far apart. But this is the world of pleasure. The dog can be forgiven, but you cannot be forgiven.

During their first date, the young man, looking for ways to have a good time, asked the young lady if she would like to go bowling. She replied that she did not care to go bowling. He then suggested a movie, but she answered that she did not care for them. While trying to think of something else he offered her a cigarette which she declined. He then asked if she would like to dance and drink at the new disco. She again declined by saying she did not care for those things. In desperation he asked her to come to his apartment for a night of lovemaking. To his surprise she happily agreed, kissed him passionately and said, "You see, you don't need any of those things to have a good time!"

It depends on people what can be called happiness. To the sleeping, pleasurable sensations are happiness. He lives from one pleasure to another pleasure. He is just rushing from one sensation to another sensation. He lives for small thrills. His life is very superficial; it has no depth, it has no quality. He lives in the world of quantity.

Then the people who are in between, who are neither asleep nor awake, who are just in a limbo, a little bit asleep, a little bit awake. You sometimes have that experience in the early morning: still sleepy, but you can't say you are asleep because you can hear the noise in the house, your wife preparing tea, the noise of the samovar or the milkman at the door or children getting ready to go to school. You can hear these things, but still you are not awake. Vaguely, dimly these noises reach to you, as if there is a great distance between you and all that is happening around you.

It feels as if it is still a part of the dream. It is not a part of the dream, but you are in a state of in-between. The same happens when you start meditating. The nonmeditator sleeps, dreams; the meditator starts moving away from his sleep towards awakening. He is in a transitory state. Then happiness has a totally different meaning: it becomes more of a quality, less of a quantity; it is more psychological, less physiological.

He enjoys music more, he enjoys poetry more, he enjoys creating something. He enjoys nature, its beauty. He enjoys silence. He enjoys what he had never enjoyed before, and this is far more lasting. Even if the music stops, something goes on lingering in you. And it is not a relief.

The difference between pleasure and THIS happiness is: it is not a relief, it is an enrichment. You become more full, you become a little overflowing. Listening to good music, something is triggered in your being, a harmony arises in you -- you become musical. Or dancing, suddenly you forget your body; your body becomes weightless. The grip of gravitation over you is lost. Suddenly you are in a different space: the ego is not so solid, the dancer melts and merges into the dance. This is far higher, far deeper

than the joy that you gain from food or sex. This has a depth. But this is also not the ultimate. The ultimate happens only when you are fully awake, when you are a buddha, when all sleep is gone and all dreaming is gone, when your whole being is full of light, when there is no darkness within you. All darkness has disappeared and with that darkness, the ego is gone. All tensions have disappeared, all anguish, all anxiety. You are in a state of total contentment. You live in the present; no past, no future anymore. You are utterly herenow.

This moment is all. Now is the only time and here is the only space. And then suddenly the whole sky drops into you. This is bliss. This is REAL happiness. Seek bliss, Jayananda; it is your birthright. Don't remain lost in the jungle of pleasures; rise a little higher. Reach to happiness and then to bliss.

Pleasure is animal, happiness is human, bliss is divine. Pleasure binds you, it is a bondage, it chains you. Happiness gives you a little more rope, a little bit of freedom, but only a little bit. Bliss is absolute freedom. You start moving upwards; it gives you wings. You are no more part of the gross earth; you become part of the sky. You become light, you become joy. Pleasure is dependent on others. Happiness is not so dependent on others, but still it is separate from you. Bliss is not dependent, is not separate either; it is your very being, it is your very nature. To attain it is to attain to God, to nirvana.

OSHO♥

ISN'T SEX ANIMALISTIC?

I Love my husband but I hate Sex, and that creates conflict. Isn't sex Animalistic?

It is. But man is an animal -- as much of an animal as any other animal. But when I say that man is an animal, I don't mean that man finishes with animality; he can be more than the animal, he can be less also. That is the glory of man, the freedom and the danger, the agony and the ecstasy. A man can be far lower than animals, and a man can be far higher than gods. Man has infinite potentiality.

A dog is a dog: he remains a dog. He is born a dog and he will die a dog. A man can become a Buddha, and a man can become an Adolf Hitler too. So man is very open-ended on both sides -- he can fall back. Can you find any animal more dangerous than man, more mad than man? Just think of a scene: fifty thousand monkeys sitting in a stadium killing small children -- throwing them into a fire. What will you think about them?

Thousands of children are being thrown into a fire... A great fire is burning just in the middle of the stadium, and fifty thousand monkeys enjoying with joy, dancing, and children are being thrown -- their own children. What will you think about these monkeys? Will you not think that the monkeys have gone mad? But this has happened in humanity. In Carthage it happened: fifty thousand men burning children. They burnt three hundred children at one time. as an offering to their god. Their own children!

But forget about Carthage, it is long past. What did Adolf Hitler do in this century'? Of course, this is a far-advanced century, so Adolf Hitler was capable of doing greater things than Carthage. He killed millions of Jews, thousands at a time would be forced into a chamber and gassed. And hundreds of people would be looking from the outside... watching through one-way mirrors. What you will think about these people? What type of men...? People being gassed, burnt, evaporated, and others are watching? Can you think about animals doing such a thing?

During three thousand years, man has been through five thousand wars -- killing and killing and killing. And you call sex animalistic? Animals have never done anything more 'animalistic' than man. And you think man is not an animal? Man IS an animal. And the idea that man is not an animal is one of the hindrances for your growth. So you take it for granted that you are not animals, and then you stop growing. The first recognition has to be this: 'I am an animal and I have to be alert and and go beyond it.'

It happened: A man wrote to a country hotel in Ireland to ask if his dog would be allowed to stay there. He received the following answer: Dear Sir, I have been in the hotel business for over thirty years. Never yet have I had to call in the police to eject a disorderly dog in the small hours of the morning. No dog has ever attempted to pass off a bad cheque on me. Never has a dog set the bed-clothes alight through smoking. I have never found a hotel towel in a dog's suitcase. Your dog is welcome.
P.S. If he can vouch for you, you can come too!

Animals are beautiful, whatsoever they are; they are just innocent. Man is very cunning, very calculating, very ugly. Man can fall lower than the animals, because man can rise higher than man higher than gods. Man has an infinite potentiality: he can be the lowest and he can be the highest. He has the whole ladder in his being, from the first rung to the last rung.

So the first thing I would like to say to you: don't call sex just animalistic, because sex can be just animalistic -- that is possible, but it need not be. It can rise higher, it can become love, it can become prayer. It depends on you. Sex in itself is nothing like a fixed entity; it is just a possibility. You can make it as you like it, as you want it. That is the whole message of Tantra: that sex can become Samadhi. That is the vision of Tantra: that sex can become Samadhi, that through sex the ultimate ecstasy can enter in you. Sex can become the bridge between you and the ultimate.

You say: I Love my husband but I hate Sex, and that creates conflict. How can you love your husband and yet hate sex'? You must be playing on words. How can you love your husband and hate sex? Just try to understand it. When you love a man, you would like to hold his hand too. When you love a man, you would like to hug him sometimes too. When you love a man, you would not only like to hear his sound, you would like to see his face too. When you only hear the sound of your beloved, the beloved is far away, the sound is not enough; when you see him too you are more satisfied.

When you touch him, certainly you are even more satisfied. When you taste him, certainly you are even more satisfied. What is sex? It is just a meeting of two deep energies. You must be carrying some taboos in your mind, inhibitions. What is sex'? Just two persons meeting at the maximum point -- not only holding hands, not only hugging each other's bodies, but penetrating into each other's energy realm. Why should you hate sex?

Your mind must have been conditioned by the Mahatmas, the so-called 'religious' people who have poisoned the whole of humanity, who have poisoned your very source of growth. Why should you hate? If you love your man, you would like to share your total being with him: there is no need to hate. And if you hate sex, what are you saying'? You are simply saying that you want the man to take care of you financially, to take care of the house, to bring you a car and a fur coat. You want to use the man... and you call it love'? And you don't want to share anything with him.

When you love, you share all. When you love, you don't have any secrets. When you love, you have your heart utterly open; you are available. When you love, you are ready to go with him even to hell if he is going to hell. But this happens. We are very expert with words: we don't want to say that we don't love, so we make it look as if we love and we hate sex. Sex is not all love -- that's true, love is more than sex -- that's true; but sex is the very foundation of it. Yes, one day sex disappears, but to hate it is not the way to make it disappear.

To hate it is the way to repress it. And whatsoever is repressed will come up one way or other. Please don't try to become a monk or a nun. Remember, sex is natural. One can go beyond it, but not though repression. And if you repress it, sooner or later you will find some other way to express it; some perversion is bound to enter -- you will have to find some substitute. And substitutes are of NO help at all; they DON'T help, they CAN'T help.

And once a natural problem has been turned in such a way that you have forgotten about it, and it has bubbled up somewhere else as a substitute, you can go on fighting with the substitute, but it is not going to help substitutes never help; they only create perversions. obsessions. Be natural if you want to go beyond nature some day. Be natural: that is the first requirement. I am not saying that there is nothing more than nature, there is a higher nature -- that is the whole message of Tantra. But be very earthly if you really want to rise high in the sky.

Can't you see these trees? They are rooted in the earth, and the better they are rooted the higher they go. The higher they want to go, the deeper they will have to go into the earth. If a tree wants to touch the stars, the tree will have to go and touch the very hell -- that's the only way. Be rooted in your body if you want to become a soul. Be rooted in your sex if you really want to become a lover. Yes, the more energy is converted into love, the less and less need of sex will be there, but you will not hate it.

Hate is not a right relationship with anything. Hate simply shows that you are afraid. Hate simply shows that there is great fear in you. Hate simply shows that deep down you are still attracted. If you hate sex, then your energy will start moving somewhere else. Energy has to move. If God gives you sexual energy, it becomes sacred. Anything from God is sacred and everything is from God. And by "God" I don't mean a certain person, I mean the whole existence.

When the cuckoo starts singing, have you ever thought for what the song is for? It is to attract a sexual partner. But nobody condemns the cuckoo as obscene. When the flowers open and send their fragrance, what do you think they are doing? They are advertising that "I have come to flower; now butterflies, bees are invited and welcome." But for what? -- because the flower has small seeds which will go with the butterflies, with the bees. Because the same division exists in the whole existence: there are plants which are male, and there are plants which are female. The male plant has to send its seeds to the female plant, its beloved.

Have you seen the dance of a peacock? Do you think he is dancing for you? And remember one thing: The beautiful tail of rainbow colors and the dancing peacock is male. He is attracting some female. It is only the insane humanity where the female has to attract the male. All over nature, it is the male who attracts the female. And for that reason, all over nature the male is more beautiful -- because the female need not have any beauty; just being female is enough. But strange -- man has been standing on his head, doing shirshasana continuously.


It is the male who should be more beautiful so that a female is attracted towards him. But religions have made a mess. To such an extent that if you see a rich man walking with his wife, he looks like a servant, and the wife looks nothing but an advertisement for his riches. All the diamonds, all the emeralds, all the rubies, all gold -- that is an advertisement for the man. He's just a businessman; having a beautiful wife is a business strategy so you can invite your customers to your house for dinner, and your wife will hypnotize them with her beauty so that you can cut their pockets!

But man has become just a servant, a businessman. His riches are known through the wife -- his riches, his beauty, his genius has to be kept hidden. Whenever you disturb nature and start manufacturing your own rules, remember it is a crime -- unforgivable. Man, unless he meditates, will go crazy -- crazy after women. And man finds meditation more difficult than the woman. Experienced mothers who have given two, three births can be asked before the birth and can say whether there is a girl or a boy in their womb, because a girl remains silent, and a boy starts playing football. He starts kicking here and there.

In meditation girls can enter deeper. On the one hand they can go deeper in meditation; on the other hand their sexuality is negative, it is not a compulsion on them. I was amazed in my experience moving amongst all kinds of monks and nuns, because no monk is really celibate, but nuns are celibate. They can manage to be celibate; they don't have an aggressive sex, and moreover nature has provided that every month their sex energy goes out of their body automatically, they are clean again for one month.

But man is in a difficulty. His sex energy can be subdued only by deeper meditation. Then he will not go crazy. Unless you meditate deeply, you will not be able to transcend your sexual craziness.

The student demonstration had turned into a riot. Suddenly a man staggered out of the crowd carrying a limp girl in his arms. "Here," shouted a cop running up to the man, "give her to me. I will get her out of this."
"The hell with you," replied the man, "go and find one of your own!"
Even in a riot, when people are being killed, shot, the man's mind remains continuously thinking of sex.

Sex is man's greatest bondage. You have to make every effort for meditativeness, so that all your sexual energy, instead of moving downwards, starts moving upwards. Instead of finding a beautiful woman, start creating a beautiful man within you. Rather than finding a graceful woman, your energy can make you graceful. But man is more stupid than woman. The whole of history has been made up by man, and you can see the madness: it is a history not of mankind, but of madness, wars, rape, burning living people, destruction.
And now they have come to the peak; perhaps Ronald Reagan will be the last chapter of history -- although there will be no one to read it, and perhaps no one will be able to write it even.

A married couple took their little boy to the circus. During the gorilla act the husband had to go to the bathroom, and while he was gone, the little boy nudged his mother and said, "What is that long thing hanging down between the gorilla's legs?"
His mother was very embarrassed and said quickly, "Oh, that's nothing, dear."
When the husband returned, the wife went off to buy some popcorn, and while she was gone, the little boy nudged his father and said, "Daddy, what is that big thing hanging down between the gorilla's legs?"
The father smiled and said, "That son, is his penis."
The little boy looked puzzled for a moment and then said, "Then why did mummy just say it was nothing?"
"Son," said his father proudly, "I have spoiled that woman."

OSHO♥

WITNESS - A KEY WORD IN SEARCH OF SPIRITUALITY

Stand aside. Be a witness. Remember this word 'witness’. This is one of the key words in the search for spirituality. If you can understand this word and practice it, you don’t need anything else. Even this one key will open all the doors of paradise. This is a master key. Any lock can be opened by it. What does it mean to stand aside? When sex arises in you, you get identified with it. Then, when you have moved through the sex act, depression sets in, because you hoped so much and nothing has happened.

You longed too much, you expected too much, and nothing has happened. The whole thing has just been a fraud. You feel betrayed, deceived. Then repentance sets in and you start thinking in anti-sex terms. You start thinking how to be brahmacharya, how to be a celibate. You think in terms of how to be a monk; you go against sex. Then you get identified with that ’anti’ attitude.

Witnessing means that when sex arises, stand aside and look at it. Don’t get identified. Don’t say, ”I have become sex.” Say, ”Sexual desire has arisen in me. Now I must observe it.” Don’t be for it and don’t be against it. Remain quiet and calm – just an observer. That doesn’t mean to suppress it, because suppression wiD not allow you to know what it is. Don’t suppress it. Suppression means that you are identified with the ’anti’ attitude.

Remember this: if you suppress, you are identified with the ’anti’ attitude. Don’t suppress, don’t get identified. Allow it to happen. Don’t be afraid; just wait and watch. Move in the sex act but with a watchful eye, knowing well what is happening and allowing it to happen. Not disturbing it, not suppressing it – allowing it to become manifest in its totality, but standing aside as if you are watching someone else.

The act will move to its peak. Go with it, but always standing by the side. Know whatsoever is happening in detail. Be alert; don’t lose awareness. Then, from the peak, you will start falling down and the ’anti’ attitude will set in. Be alert again. Don’t get identified with the ’anti’ attitude. Look at what is happening: the wave has gone up to a peak; now the wave is falling down. Sex is the wave arising. brahmacharya, the ’anti’ attitude toward sex, is the wave falling down.

Be aware, be alert. Don’t be for or against; don’t condemn; don’t make any judgement. Don’t be a judge; just be a witness. Don’t say, ”This is good. That is bad.” Don’t say anything. Just be alert and watch what is happening. Be true to the facts; don’t give any interpretation. That’s what witnessing means.

If you can be a witness to sex, and to the anti-sex attitude, you will come to a great understanding. That understanding will tell you that sex and anti-sex are two poles of one wave. They are not really opposite to one another. They are just the rising and falling down of the same wave. They are one, so there is nothing to choose. If you choose one you have already chosen the other, because it is part of it, the hidden part of it. If you choose one you have already chosen the other because the other cannot be separated from it. They are one, so there is no choice. Then, choicelessness happens to you.

That choicelessness is the path of victory. Now you don’t choose; there is nothing to choose. And a miracle happens: when you don’t choose, both fall down. Sex and brahmacharya both disappear and for the first time you are not in their clutches, for the first time you are not in the hold of the opposites. Witnessing is the beginning, and witnessing is the end. The first step and the last step are one.

Witnessing is the means and witnessing is the goal. Then the fight goes on, but you are not the warrior. Now the fighting is on a different level. What is that level? Now, sex and anti-sex are both present to you simultaneously. This simultaneous presence of the opposites is the fight. They fight with each other, and you remain a witness. Because they are opposites, anti-poles, they destroy each other completely and both disappear. They are of the same strength and the same energy. They cut each other, they negate each other.

This is the fight. But you are not the warrior; you are just a witness. You are just looking from without: a watcher on the hills. Down in the valley the fight will go on, but now you are just a watcher on the tower. You just look down and you know they are fighting; the opposites are fighting. But they negate each other, because they are of the same strength.

Remember this: only a very deeply sexual person can become a brahmacharya. Much sexual desire can be converted into brahmacharya. If you are just ordinarily sexual you cannot become a brahmacharya because to become a brahmacharya much energy is needed. And the opposite energies are always equivalent, so only very deeply sexual persons become brahmacharyas. Ordinary persons, with ordinary, natural sex, never move to that extreme. They cannot. The energy to move comes from sex. Opposite energies are equivalent.

You need not fight; you need not take part from this side or that side. That is the way of defeat. Just remain aside, get out of the circle – be a witness. It is difficult, because the mind wants to choose; the mind always chooses. Mind is the chooser because, without choosing, there will be no mind; you will fall out of the mind. That’s why it is so difficult not to choose.

Even what I am saying.... Many of you may choose to follow what I am saying, but you will choose to do so for a reason. People come to me and when I say, ”Be a witness,” they immediately ask, ”If I become a witness will sexuality disappear?” Then they cannot become a witness because they have already chosen. They ask, ”Will sexuality disappear if I become a witness?” They are even ready to become a witness if sexuality will disappear!

But they have made a choice. They have decided that sexuality is bad and brahmacharya is good. They ask me, ”If I become a witness will I become brahmacharya, will I become celibate?” They are missing the whole point. I am saying, ”Don’t choose,” and they have already chosen. They want to use witnessing as an instrument for their choice. But you cannot use witnessing that way.

One man came to me. He was a seeker, a serious seeker. But stupid. There are many stupid seekers: serious. And when I say stupid I mean this: they can’t understand what they are doing. The man was suffering from sex. Everyone is suffering because of sex. The suffering has gone so deep that you don’t only suffer because of your own sexuality; you suffer because of others’ sexuality also. This seems to be madness. You suffer because of your own sexuality and you suffer because of others’ sexuality also, because of what others are doing.

Enough misery can be created by your own sexuality. Why be concerned with others? But that misery doesn’t seem to be enough for you so you go on collecting what others are doing: who is doing wrong and who is being good. Who are you to decide? From where have you been given the right? Who are you to become a policeman?

The man who came to see me was a policeman. He was suffering because of what everyone else was doing. But I told him, ”Don’t be worried about others. The real problem must be within you. You have not yet come to terms with your sexuality, that is the problem. Why suffer because of others? Why create other problems? Just to escape from your own problems? Just to be occupied? Who has appointed you to be a policeman? Why waste your life? You must be deeply sex-obsessed; that’s why you are concerned with others.”

So he said, ”You have touched the right wound. I am now sixty-five, and I am still suffering. As I become older, I suffer more. It seems that sexuality is growing with my age. The energy is less, but the sexuality is more. As death is coming near I feel to be more and more sexual. My whole mind, for twenty-four hours, is obsessed with sex.”

I told him, ”You have been fighting sex continuously.” He is a great seeker. He has remained with so many saints, so many gurus. I told him, ”They have destroyed you. You have reached nowhere.Whatsoever you have been doing is wrong. Now, don’t fight sex anymore.”

The man became afraid. He said, ”I have been fighting sex. And this is the reason: even with fighting I am so sexual. Now you say, ’Don’t fight it!’ Then I will become completely mad.”
I told him, ”You have tried fighting. Now try the other. You have reached nowhere. Now, don’t fight!”

”Then what,” he asked, ”am I supposed to do?”
I told him, ”Be a witness.”
He asked, ”Will sexuality disappear then?”
I told him, ”If you become a witness with a partisan view – for brahmacharya, against sex – you cannot become a witness. And if you cannot become a witness, sexuality cannot disappear. Become a witness. Sexuality will disappear, but remember, brahmacharya will also disappear with it.”

There is no need of brahmacharya when sexuality disappears. It is part of the same game. When the disease has disappeared, what is the use of the medicine? You will throw the medicine with the disease. So I told him, ”Brahmacharya will also disappear. But remember not to choose.”
He said, ”I will try.”

After three months – I told him to come back after three months – he came and he said, ”But sex has not yet disappeared.” This is what I call stupidity. ”Sex has not yet disappeared, and I have been practicing witnessing for three months.”

The unconscious choice remains: sex must disappear. Then you cannot be a witness. Witnessing means no choice, choiceless awareness. This is one of the most fundamental keys for all the diseases of the human mind. If you can become a witness, the opposites fight against each other, kill each other, and both are dead, both disappear. But if you choose one thing over the other, you cannot be a witness.

OSHO

TANTRIC SEX

What's the difference between Normal sex & Tantric sex ?

Your sex act and the tantric sex act are basically different. Your sex act is to relieve; it is just like sneezing out a good sneeze. The energy is thrown out and you are unburdened. It is destructive, it is not creative. It is good -- therapeutic. It helps you to be relaxed, but nothing more. The tantric sex act is basically, diametrically opposite and different. It is not to relieve, it is not to throw energy out. It is to remain in the act without ejaculation, without throwing energy out; to remain in the act merged -- just at the beginning part of the act, not the end part.

This changes the quality; the complete quality is different then. Try to understand two things. There are two types of climaxes, two types of orgasm. One type of orgasm is known. You reach to a peak of excitement, then you cannot go further: the end has come. The excitement reaches to a point where it becomes non-voluntary. The energy jumps into you and goes out. You are relieved of it, unburdened. The load is thrown; you can relax and sleep. You are using it like a tranquilizer.

It is a natural tranquilizer: a good sleep will follow -- if your mind is not burdened by religion. Otherwise even the tranquilizer is destroyed. If your mind is not burdened by religion, only then can sex be a tranquilizing thing. If you feel guilt, even your sleep will be disturbed. You will feel depression, you will start condemning yourself and you will begin to take oaths that now you won't indulge anymore. Then your sleep will become a nightmare afterwards.

If you are a natural being not too much burdened by religion and morality, only then can sex be used as a tranquilizer. This is one type of orgasm -- coming to the peak of excitement. Tantra is centered on another type of orgasm. If we call the first kind a peak orgasm, you can call the tantric orgasm a valley orgasm. In it you are not coming to the peak of excitement, but to the very deepest valley of relaxation. Excitement has to be used for both in the beginning. That is why I say that in the beginning both are the same, but the ends are totally different.

Excitement has to be used for both: either you are going toward the peak of excitement or to the valley of relaxation. For the first, excitement has to be intense -- more and more intense. You have to grow in it; you have to help it to grow towards the peak. In the second, excitement is just a beginning. And once the man has entered, both lover and beloved can relax. No movement is needed. They can relax in a loving embrace.

When the man feels or the woman feels that the erection is going to be lost, only then is a little movement and excitement required. But then again relax. You can prolong this deep embrace for hours with no ejaculation, and then both can fall into deep sleep together. This -- THIS -- is a valley orgasm. Both are relaxed, and they meet as two relaxed beings. In the ordinary sexual orgasm you meet as two excited beings -- tense, full of excitement, trying to unburden yourselves. The ordinary sexual orgasm looks like madness; the tantric orgasm is a deep, relaxing meditation.

You may not be aware of it, but this is a fact of biology, of bio-energy, that man and woman are opposite forces. Negative-positive, yin-yang, or whatsoever you call them, they are challenging to each other. And when they both meet in a deep relaxation, they revitalize each other. They both revitalize each other, they both become generators, they both feel livelier, they both become radiant with new energy, and nothing is lost. Just by meeting with the opposite pole energy is renewed.

The tantric love act can be done as much as you like. The ordinary sex act cannot be done as much as you like because you are losing energy in it, and your body will have to wait to regain it. And when you regain it, you will only lose it again. This looks absurd. The whole life is spent in gaining and losing, regaining and losing: it is just like an obsession. The second thing to be remembered: you may or may not have observed that when you look at animals you can never see them enjoying sex. In intercourse, they are not enjoying themselves.

Look at baboons, monkeys, dogs or any kind of animals. In their sex act you cannot see that they are feeling blissful or enjoying it -- you cannot! It seems to be just a mechanical act, a natural force pushing them towards it. If you have seen monkeys in intercourse, after the intercourse they will separate. Look at their faces: there is no ecstasy in them, it is as if nothing has happened. When the energy forces itself, when the energy is too much, they throw it. The ordinary sex act is just like this, but moralists have been saying quite the contrary.

They say, "Do not indulge, do not `enjoy'." They say, "This is as animals do." This is wrong! Animals never enjoy; only man can enjoy. And the deeper you can enjoy, the higher is the kind of humanity that is born. And if your sex act can become meditative, ecstatic, the highest is touched. But remember tantra: it is a valley orgasm, it is not a peak experience. It is a valley experience!

In the West, Abraham Maslow has made this term "peak experience" very famous. You go into excitement towards the peak, and then you fall. That is why, after every sex act, you feel a fall. And it is natural: you are falling from a peak. You will never feel that after a tantric sex experience. Then you are not falling. You cannot fall any further because you have been in the valley. Rather, you are rising.

When you come back after a tantric sex act, you have risen, not fallen. You feel filled with energy, more vital, more alive, radiant. And that ecstasy will last for hours, even for days. It depends on how deeply you were in it. If you move into it, sooner or later you will realize that ejaculation is wastage of energy. No need of it -- unless you need children. And with a tantric sex experience, you will feel a deep relaxation the whole day.

One tantric sex experience, and even for days you will feel relaxed -- at ease, at home, non-violent, nonangry, non-depressed. And this type of person is never a danger to others. If he can, he will help others to be happy. If he cannot, at least he will not make anyone unhappy. Only tantra can create a new man, and this man who can know timelessness, egolessness and deep non-duality with existence will grow.

OSHO♥